"Shall I not have two witnesses in this day
says the Lord? Shall I not have that which is
established according to my Word? For My Word
declares that everything shall be confirmed by the
mouth of two or three witnesses. (Deut. 17:6, Matt.
18:16). Therefore shall I conform to that which I
have written. Who are these two witnesses? Are they
not the ones that you read about in the book of
Zechariah (4:1-14) and in the book of Revelation
(11:1-12)? Were there not two olive trees and two
candlesticks (Rev. 11:4)? I say, this is a mystery
which has been hid, but is now to be made
manifest. For I will bring forth those like [ ]
the olive trees, and I will also bring forth those
who shall be as the candlesticks. For this is
that which has been reserved for this end-time, as I
prepare to do that work which will bring to a
consummation all that has been in preparation for
many ages.
Shall I not now reveal it to you says
the Lord? Shall I not now show you that which has
been hidden in the counsels of your God?
Surely I will. You shall consider,
says the Lord, that from one perspective the
olive tree is a symbol of Israel after the flesh
(Rom. 11:17, 24). Even so, in its first application,
the two olive trees are a type of two men who are
Israelites by race but also Christians by grace. Who
are these two men says the
Lord?
Again I say, is it not written that all
things shall be established at the mouth of two or
three witnesses? What is it, says your
God, that must be established in this end-time
before this age of grace comes to a close? Is it not
that the work which was accomplished on the cross
was truly a finished work, providing a complete
liberation from all the effects of sin? Must I not
demonstrate beyond a shadow of doubt that death was
fully abolished when the Son of God died on the
cross? You shall behold the pattern. When the
nation of Israel was delivered from Egypt by the
blood of the passover lamb, a quick and easy access
was made available into the promised land. All
the people had to do was believe that all things had
been made ready and that I would surely drive out
the enemy and give them a land flowing with milk and
honey. But did they believe? Did they enter in and
possess their inheritance? I say not! They rebelled
in their hearts and turned back, refusing to possess
that which had been made available. But were there
not two who did fully believe? Were there not two
who did not receive the sentence which fell upon the
others? Joshua and Caleb did not die in the
wilderness as the others. They continued to live
throughout the wilderness journey, and after forty
years of testing and proving they entered into their
promised Inheritance. Does this not show
says the Lord that I am
able to preserve those who fully put their trust in
me?
You shall
behold
now the fulfillment of this pattern. Was not the
Passover lamb slain when Jesus died on the cross?
Was not deliverance provided from the bondage of sin
and death? Was not the way opened into the promised
land for all who would fully believe? What was that
promised land which I made available when Jesus died
on the Cross? Was it not an entrance into
life without the experience of death? Was I not then
ready to grant Immortality to those who would fully
believe my Word? Was I not ready to give not only
life to the soul but also Immortality to the
physical body? I say, the pattern was true and was
fulfilled in that generation which received the
good news of the Kingdom of God. For I did lead a
people out of bondage, and I was ready to grant
to them life and Immortality so that they
would never see death, no not even for the physical
body. But true to the pattern there was a failure to
fully believe that which had been provided; a
failure to fully appropriate the promised land of
deathless Immortality then available. For the
wilderness was a type of this world, and as the
children of Israel died in the wilderness because of
unbelief, so have the people of this world continued
to die ever since the generation to which Jesus
came refused to fully enter into all that was
provided when He died on the cross. For more than
nineteen hundred years has the church been in
the wilderness of testing and proving, and the
carcasses of all have fallen in the wilderness. All,
that is, except two who fully believed and who
received their promised inheritance. These two shall
come forth in this last day to give undisputable
testimony to the fact that death was abolished when
the price was fully paid on the cross. For these two
witnesses have been living on the earth for over
nineteen hundred years, hidden away until the time
appointed them in this
end-time.
Who are these two witnesses says the
Lord? Was it not spoken of one that he would tarry
until the Lord would come? (John 21:22, see also
Mark 9:1). And did not the disciples understand what
Jesus meant and publish the same? (John 21:23). The
fact that John himself understood not the full
meaning of the words; no, not even when he wrote the
record, does not change the fact that they were
spoken. But he did fully understand later; and he
did fully enter into that which was required of him,
that he might remain on the earth to give testimony
to the truth.
Who is the other witness says the
Lord? Is it not even that one of whom it was spoken
‘Lazarus come forth?’ For Lazarus was fully
liberated in that hour when the momentous words were
spoken 'Loose him and let him go!'(John 11:44).
Those words were spoken, not just from the
perspective of that moment and the loosing of that
which was wrapped around his physical body, but from
the perspective of the divine consciousness and the
divine purpose which was in store for him. He came
forth to live without the experience of death, for
he understood and believed in life forever more once
he had been fully instructed in that which was his
rightful Inheritance. So you see, my people, I
cannot be thwarted in my purpose to demonstrate
that which is true. I will show forth the
immutability of my Word in this last day, and none
shall be able to stand against that which I will do.
For I will bring forth those I have kept hidden and
they shall speak forth my Word with
power.
And now consider the second application of
the two olive trees. It is a further mystery, but
now to be revealed. Does not the olive tree provide
the oil for the lamps? The lamps could not be lit
without the oil which flows through the golden
pipes. Even so does this show, says the Lord,
that there are those which must precede others.
There are those who must first receive the anointing
of my Spirit that they may in turn channel it to
others. Who are these two olive trees? I say
to you, the two olive trees represent two
anointed companies which must come forth first.
These are the two anointed ones which stand before
the Lord of the whole earth. (Zech. 4:14). They are
the first-fruits of that which shall later come
forth in the two lamp-stands or candlesticks. One
shall stand on the right and one on the left. The
anointed company that stands on the right shall come
forth in power at the very beginning of the
tribulation. For the right stands for that which is
active and predominant, while the left stands for
that which is recessive and secondary.
Therefore the right shall come forth first. For I am
now anointing a first-fruits company which shall
come forth in power at the very beginning of the
tribulation period, and then shall follow very
shortly the second anointed company which shall come
forth in power after the tribulation period has
begun. For the one shall precede the other even as
the right takes precedence over the
left.
Now consider further says the Lord.
That which is on the right shall manifest as a
first-fruits on the earth after a sheaf has been
received into the heavenlies. And then shall follow
that which is on the left. The left stands primarily
for that earthly and physical portion of my people,
even the seed of Abraham. For out of that people
known as the Jews shall 144,000 be converted as a
first-fruits of that which shall come forth during
the tribulation. For during the tribulation
period there shall be many of the physical seed of
Abraham who shall turn unto the Lord and become a
mighty witness to my truth. After 144,000 Jews have
been sealed and anointed as the olive tree on the
left, then shall I begin to move by my spirit to
bring forth the candlestick on the left. For the oil
of my anointing shall flow through those that are
sealed and they shall be used of me to light a flame
amongst their own people. Then shall come into being
the candlestick on the left as a spirit-filled body
of called-out ones from that which shall shine
brightly during the tribulation. For they shall
receive the power and anointing which was first upon
the sealed ones, even the fruit of the olive tree,
and it shall cause that which is symbolized by the
candlestick to light up and burn brightly as
others are turned to the
Lord.
And now consider further says the
Lord. As the left stands for my physical people, so
does the right stand for the spiritual seed of
Abraham. For verily I say to you; the olive
tree which is on the right represents a first-fruits
company that is to receive the anointing to do
a work among the peoples of Christendom. I will
cause the oil of my anointing to flow upon
those who are now entering first into that which I
am doing. Those who are entering into that which I
am making known at the present time shall receive my
anointing of power at the very beginning of the
tribulation, and they shall be used mightily by me
to cause that which is to light up as the
candlestick on the right to come forth. For that
which I shall do through them shall cause a mighty
revival to take place among the Christian
nations; and a mighty witness shall be raised in the
nations of Christendom as the anointing flows from
the olive tree on the right to the
candlestick of my choosing. From the nominal church
world of today I will call out that which will burn
brightly during the tribulation days. Therefore
you shall notice, says the Lord, that
my plan is progressive. First, I prepare those who
are to bear the anointing as the olive trees, and
then through them shall I bring into being those who
are to make up the
candlesticks.
Now consider, says the Lord, that
which you read in Revelation Chapter 11. Does it not
say that my witnesses shall be clothed in sackcloth?
And does not this portray that condition of humility
and contriteness before me that will enable me to
use them in a mighty way? It indicates their
voluntary humiliation and renouncing of every
selfish desire and way, making themselves completely
available to me for whatever I will use them for.
For those I use will have come to a place of
complete brokenness before me. They will desire
nothing but to do my will. They will aspire to
nothing in this world, but will be willing to
renounce everything for the sake of the gospel. Many
will give up houses, lands, business, friends and
relatives that they might follow me all the way in
that which I will show
them.
You shall
also
notice, says the Lord, the mighty works which
will be done by my witnesses. (Rev. 11:6). This
refers primarily to that which will be accomplished
through especially chosen ones, for not all
shall be used in the same way. But all shall have my
complete protection, for none shall be able to do
them harm even though they shall be persecuted. The
ministry of John and Lazarus will be the greatest,
for to them is the first and primary application of
that which you read in Revelation Chapter 11. But
others will also be used mightily by me, and great
signs and wonders shall be accomplished In My Name.
Especially shall those who have entered into
Immortality in human flesh be used in a measure that
is not given to others. Most of those who have
entered in first, as a first-fruits, to receive the
initial anointing portrayed by the olive trees and
their fruit, will be used in a greater measure
than those who enter in later and become the two
candlesticks. Although I have sought to show by
specific analogy the various ones who shall be a
part of my end-time witnesses, yet there shall
be a unity and oneness among all. For they shall all
be a part of that end-time BODY which shall be
joined together for my
glory.
There is one final factor which I would have
you consider. Is it not written that the
witnesses laid down their lives at the close of
their period of testimony? (Rev. 11:7). I say, this
will be first and primarily fulfilled in John and
Lazarus. For after living without death working in
their physical bodies for many hundreds of
years, they will finally be required to make that
supreme sacrifice which is the lot of those who have
been chosen to enter into a greater glory. But there
shall also be others who shall make that supreme
sacrifice. For if they would enter into that which
has been prepared for those who shall be crowned
with the martyr's crown, they must be willing to
follow the pattern of the Son of God when He was
on the earth. He gave His all even to
death. So shall there be many who shall follow in
His steps even in this end-time, and willingly give
up their lives that they may receive that portion
reserved for them.
Were not the two witnesses called up into the
heavenly realms after their bodies had been dead for
three and one-half days? (Rev. 11:11-12). Even so
shall John and Lazarus HEAD that great event known
as the resurrection of the dead in Christ as their
bodies are given life and Glorified. (I Thess.
4:13-18). Immediately following shall a great host
be instantly changed, in the twinkling of an
eye, as all those who have been prepared by me and
who have finished their course are caught up to be
with the Lord. (I Cor. 15:51-54). Thus shall that
glorious church, which has been the object and goal
of this entire dispensation, be completed and joined
with the Lord in the heavenlies. And so shall they
ever be with the Lord."
(End of
prophecy)